Results for 'Gislaine Gracia Magnabosco'

964 found
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  1. Hipertexto e gêneros digitais: modificações no ler e escrever?Gislaine Gracia Magnabosco - 2009 - Conjectura: Filosofia E Educação 14 (2):49-63.
    A introdução de novos meios de comunicação, dinâmicos e em permanente transformação revelou o grande atraso do ensino escolar e a dificuldade que esse tem de se atualizar e acompanhar o ritmo da modernidade. Com base nisso, este trabalho se propõe a discutir algumas transformações que a internet trouxe para a relação leitura-escrita e como os gêneros digitais poderiam ser utilizados visando a um ensino de leitura mais crítico e a uma produção de texto mais contextualizada. Para tal, enfatiza-se a (...)
     
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  2.  66
    (1 other version)Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
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  3.  11
    An Adaptable, Open-Access Test Battery to Study the Fractionation of Executive-Functions in Diverse Populations.Gislaine A. V. Zanini, Monica C. Miranda, Hugo Cogo-Moreira, Ali Nouri, Alberto L. Fernández & Sabine Pompéia - 2021 - Frontiers in Psychology 12.
    The umbrella-term ‘executive functions’ includes various domain-general, goal-directed cognitive abilities responsible for behavioral self-regulation. The influential unity and diversity model of EF posits the existence of three correlated yet separable executive domains: inhibition, shifting and updating. These domains may be influenced by factors such as socioeconomic status and culture, possibly due to the way EF tasks are devised and to biased choice of stimuli, focusing on first-world testees. Here, we propose a FREE test battery that includes two open-access tasks for (...)
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  4.  8
    (1 other version)On the Relation of State and Market.J. -J. Gislain - 1987 - Télos 1987 (73):147-152.
  5.  62
    Race or Ethnicity?: On Black and Latino Identity.Jorge J. E. Gracia (ed.) - 2007 - Cornell Univ Pr.
    And how are the answers to these questions affected by the Black and Latino experience in the United States"-From the Preface This collection of new essays explores the relation between race and ethnicity and its social and political ...
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  6.  59
    Individuality, life plans, and identity: Foundational concepts in Appiah's the ethics of identity.Jorge J. E. Gracia - 2005 - Journal of Social Philosophy 37 (2):283–291.
  7.  37
    The Secret of Seinfeld’s Humor.Jorge Gracia - 1999 - Philosophy Now 25:18-19.
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  8.  29
    Propositions as premises of syllogisms in medieval logic.Jorge J. E. Gracia - 1975 - Notre Dame Journal of Formal Logic 16 (4):545-547.
  9.  79
    Latin American Philosophy.Jorge Gracia - forthcoming - Stanford Encyclopedia of Philosophy.
  10.  42
    Minorities and the Philosophical Marketplace.Jorge J. E. Gracia - 2002 - Metaphilosophy 33 (5):535-551.
    This article argues for two theses. The first is that many of the sociological factors endemic in the philosophical community function as barriers to the recruitment of members of minority groups in the profession and to their functioning as public intellectuals. The division into familial groups, the fights for security and success, and the weakness of the federal organization of the American Philosophical Association all contribute to these barriers. The second is that sociology has a place in philosophy, even though (...)
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  11. Ethical case deliberation and decision making.Diego Gracia - 2003 - Medicine, Health Care and Philosophy 6 (3):227-233.
    During the last thirty years different methods have been proposed in order to manage and resolve ethical quandaries, specially in the clinical setting. Some of these methodologies are based on the principles of Decision-making theory. Others looked to other philosophical traditions, like Principlism, Hermeneutics, Narrativism, Casuistry, Pragmatism, etc. This paper defends the view that deliberation is the cornerstone of any adequate methodology. This is due to the fact that moral decisions must take into account not only principles and ideas, but (...)
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  12.  88
    The eradication of hate speech on social media: a systematic review.Javier Gracia-Calandín & Leonardo Suárez-Montoya - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):406-421. Translated by Jeremy Roe.
    Purpose The purpose of this paper is to present a quantitative and qualitative synthesis of the diverse academic proposals and initiatives for preventing and eliminating hate speech on the internet. Design/methodology/approach The foundation for this study is a systematic review of papers devoted to the analysis of hate speech. It has been conducted using the Preferred Reporting Items for Systematic reviews and Meta-Analyses (PRISMA) protocol and applied to an initial corpus of 436 academic texts. Having implemented the suitability, screening and (...)
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  13.  29
    Book Review Section 1. [REVIEW]Maria Magnabosco, Paul Unger, Jennings L. Wagoner, John L. Harrison, Mary Anne Christenberry, J. Stanley Ahmann, Roy R. Nasstrom, Jack F. Parker, Lorraine Harner & Richard L. Hopkins - 1977 - Educational Studies 8 (1):73-94.
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  14.  44
    The intellectual basis of bioethics in southern european countries.Diego Gracia - 1993 - Bioethics 7 (2-3):97-107.
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  15.  13
    Philosophy and Literature in Latin America: A Critical Assessment of the Current Situation.Jorge J. E. Gracia - 1989 - SUNY Press.
    Philosophy and Literature in Latin America presents a unique and original view of the current state of development in Latin America of two disciplines that are at the core of the humanities. Divided into two parts, each section explores the contributions of distinguished American and Latin American experts and authors. The section on literature includes the literary activities of Latin Americans working in the United States, an area in which very little research has been demonstrated and, for that reason, will (...)
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  16.  13
    Intention-sensitive ethics.J. L. A. Gracia - 1995 - Public Affairs Quarterly 9 (3):201-213.
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  17. Persona y Comunidad. De Boecio a Tomás de Aquino.Diego Gracia - 1984 - Cuadernos Salmantinos de Filosofía 11:64.
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  18.  8
    El teatro mágico del mundo: una visión, una invitación, un camino para vivir con plenitud.Gracia Herreros & Juan Bautista - 1990 - San Sebastián: Kriselu. Edited by Zinzarri.
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  19. Movilizaciones feministas: Lo cultural (también) es político.Gracia Trujillo Barbadillo - 2007 - Critica 57 (941):34-39.
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  20. El misionero, como filósofo.J. Gracia - 1978 - Studia Lulliana 22 (1-3):131-137.
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  21. Introduction, latin-american philosophy today.Jorge J. E. Gracia - 1988 - Philosophical Forum 20 (1-2):4-32.
     
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  22.  11
    La bioética y el mundo parlamentario.Diego Gracia - 2014 - Santiago, Chile: Biblioteca del Congreso Nacional de Chile.
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  23. La idea de la liberación: un modelo de enfoque historiográfico.Jorge Gracia - 1998 - Cuadernos de Pensamiento Español 7:119-135.
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  24.  21
    Painting Borges: Philosophy Interpreting Art Interpreting Literature.Jorge J. E. Gracia - 2012 - State University of New York Press.
    A provocative examination of the artistic interpretation of twelve of Borges’s most famous stories.
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  25. Hispanic / Latino Identity: A Philosophical Perspective.Jorge J. E. Gracia - 1999 - Wiley-Blackwell.
    This volume provides a superb introduction to the philosophical, social, and political elements of Hispanic/Latino identity. It is an indispensable tool for anyone interested in issues that concern Hispanics/Latinos, social policy, and the history of thought and culture.
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  26.  71
    Spiritual Capital: The New Border to Cross.Carla Gràcia - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):115.
    Nowadays, it seems easy to regard some of the values and purposes that have led us to the society we live in today as dysfunctional. However, searching for a villain that justifies all our pain and confusion in recent years is a vain undertaking. It is imperative to protect the good in our society and to discover what we need to improve and accomplish. In this sense, spirituality is our unresolved issue. The purpose of this article is to survey the (...)
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  27. The Metaphysics of Good and Evil According to Suarez.Jorge J. E. GRACIA - 1989
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  28. Suárez and the doctrine of the transcendentals.Jorge J. E. Gracia - 1992 - Topoi 11 (2):121-133.
    This article discusses Suárez''s views concerning the transcendentals, that is, being and those attributes of it that extend to everything. In particular it explores Suárez''s notion of transcendentality and the way in which he conceived the transcendental attributes of being are related to it. It makes two claims: First, that Suárez has an intensional, rather than an extensional understanding of transcendentality; and, second, that Suárez''s understanding of truth and goodness, as expressing real extrinsic denominations based on real relations, appears to (...)
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  29.  42
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  30. Spanish Bioethics Comes Into Maturity: Personal Reflections.Diego Gracia Guillén - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (3):219.
    The birth of bioethics in Spain—and the rest of Europe—has not necessarily been a replication of what happened in North America, despite the arguments made by a number of mainstream American authors. From a European perspective, this thesis looks incomplete at best, if not entirely erroneous. Let us see why.
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  31.  11
    Uso de Fuentes Mixtas Para El Diagnóstico Sociológico de Municipios.Pablo De-Gracia-Soriano, Diana Jareño-Ruiz, María Jiménez-Delgado & Marta Monllor-Jiménez - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (7):1-16.
    El objetivo de esta contribución es detallar el proceso para realizar un estudio sobre la población de un municipio que permita la elaboración de un diagnóstico sociológico. Para ello, se identificarán variables demográficas, económicas, sociales y de participación pública. El proceso permite alcanzar la información mínima y necesaria para el desarrollo de la primera fase de un proyecto enfocado hacia la planificación de políticas públicas: la fase de diagnóstico sociológico. El estudio de dichos elementos estructurales permite obtener resultados detallados de (...)
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  32.  18
    The mission of ethics teaching for the future.Diego Gracia - 2016 - International Journal of Ethics Education 1 (1):7-13.
    The goal of education is the promotion of the intellectual, moral and human skills as well as the character of human beings. In Kantian terms, it is to foster their autonomy. This is a quite strange activity, given most of the influences the environment exerts on human beings are pursuing the exact opposite: compel us to do what they want us to, that is, to act heteronomously. Ethics is quite the only academic discipline whose direct aim is to empower people (...)
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  33.  27
    Education as a common good from the capability approach.Javier Gracia-Calandín & Isabel Tamarit-López - 2021 - Journal of Philosophy of Education 55 (4-5):817-828.
    Journal of Philosophy of Education, EarlyView.
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  34. Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150-1650.Jorge J. E. Gracia - 1996 - Tijdschrift Voor Filosofie 58 (3):602-603.
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  35.  43
    Individuality, Life Plans, and Identity: Foundational Concepts in Appiah’s The Ethics of Identity.Jorge J. E. Gracia - 2006 - Journal of Social Philosophy 37 (2):283-291.
  36. B. Referate uber fremdsprachige Neuerscheinungen-A Companion to Philosophy in the Middle Ages.Jorge Je Gracia, Timothy B. Noone & Stephan Nachtsheim - 2006 - Philosophischer Literaturanzeiger 59 (3):301.
  37. La educación ambiental frente al cambio climático.Angel Hernández Gracia - 2008 - Critica 58 (951):82-85.
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  38.  56
    Preface.Jorge J. E. Gracia - 1992 - Topoi 11 (2):111-112.
  39. Suarez, francisco conception of metaphysics+ descriptive and revisionary philosophy and the medieval aristotelian tradition of realism-a step in the direction of mentalism.Jje Gracia - 1991 - American Catholic Philosophical Quarterly 65 (3):287-309.
     
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  40.  25
    Latinos in America: Philosophy and Social Identity.Jorge J. E. Gracia - 2008 - Wiley-Blackwell.
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers (...)
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  41.  9
    Batter my heart.Gracia Fay Ellwood - 1988 - Wallingford, Pa.: Pendle Hill Publications.
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  42. The right versus the good? On the right in the Philosophy of Charles Taylor.Javier Gracia Calandin - 2012 - Pensamiento 68 (257):413-426.
     
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  43.  17
    Bipartisanship Breakdown, Functional Networks, and Forensic Analysis in Spanish 2015 and 2016 National Elections.Juan Fernández-Gracia & Lucas Lacasa - 2018 - Complexity 2018:1-23.
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  44. John of Saint Thomas.J. J. E. Gracia & John Kronen - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  45.  19
    Legado filosófico en Charles Taylor: ¿Aristóteles, Hegel o Nietzsche?Javier Gracia Calandin - 2009 - Daimon: Revista Internacional de Filosofía 46:171-187.
    En este ensayo voy a explorar el legado de Aristóteles, Hegel y Nietzsche en Taylor en relación con su enfoque moderno. Creo que rastrear las huellas de los planteamientos de aquellos filósofos ayuda a entender mejor el enfoque de Taylor y la apropiación moderna que hace de ellos. Una pregunta surge de la búsqueda tras las fuentes filosóficas del enfoque de Taylor: ¿Aristóteles, Hegel o Nietzsche? ¿O quizá ninguno? ¿O tal vez todos un poco? Vamos a ver en qué medida (...)
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  46.  6
    Linguistic Rights: Language and Children.Jorge J. E. Gracia - 2008 - In Latinos in America: Philosophy and Social Identity. Wiley-Blackwell. pp. 112–125.
    This chapter contains section titled: Linguistic Rights for Latinos Pogge's Argument for English—first A Worrisome Suspicion Language Priority in the Education of Latino Children.
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  47.  6
    Philosophical Canons And Philosophical Traditions.Jorge J. E. Gracia - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 87-101.
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  48. Palliative care and the historical background.D. Gracia - 2002 - In Henk ten Have & David Clark (eds.), The ethics of palliative care: European perspectives. Phildelphia, PA: Open University Press.
     
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  49.  8
    Philosophy: Latino vs American.Jorge J. E. Gracia - 2008 - In Latinos in America: Philosophy and Social Identity. Wiley-Blackwell. pp. 131–157.
    This chapter contains section titled: Our Philosophy The Problem of Latino Philosophy Historiographical Characterizations of Philosophy Latino Conceptions of Latino Philosophy Latino Philosophy as Ethnic Philosophy Latino Philosophy and “Scientific” Philosophy Universalism, Culturalism, and Critical Philosophy Revisited American Philosophy Latino and American Philosophy.
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  50. The impact of philosophical-analysis in latin-America.Jorge J. E. Gracia - 1988 - Philosophical Forum 20 (1-2):129-140.
     
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